Explanation: In the readings, British colonial knowledge reframed Indian fakirs from religious figures into pathological subjects. Their hashish use was no longer interpreted through spiritual or ascetic frameworks, but through modern medical and Orientalist lenses that portrayed them as irrational, diseased, and dangerous. This transformation helped justify surveillance, regulation, and colonial intervention into religious and social life. (Reading: Chattopadhyaya; Ram).
Quote: “Colonial discourse recast fakirs as pathological subjects rather than religious ascetics.” (Chattopadhyaya, A Primer for Rebellion).